Pythiatism and Fictitious Mental Illness

PYTHIATISM HEADER

PYTHIATISM AND FICTITIOUS MENTAL ILLNESS

A FOOTNOTE TO

PYTHIATISM AND SARTRE’S THE FAMILY IDIOT

BY

DAVID ARTHUR WALTERS

“Pythiatism,” the mental illness Jean-Paul Sartre attributed to Gustave Flaubert in his multi-volume study, The Family Idiot, would be utterly fictitious according to the perspective to psychiatrist Thomas Szasz, author of ‘The Myth of Mental Illness,’ a short paper and a book by the same name. He reasserted his theme, that “mental illness” does not exist except as metaphor, in a later article entitled ‘Mental illness is still a myth,’ stating that:

“My critique of psychiatry is two-pronged, partly conceptual, partly moral and political. At the core of my conceptual critique lies the distinction between the literal and metaphorical use of language—with mental illness as a metaphor. At the core of my moral-political critique lies the distinction between relating to grown persons as responsible adults and as irresponsible insane persons (quasi-infants or idiots)—the former possessing free will, the latter lacking this moral attribute because of being “possessed” by mental illness. Instead of addressing these issues, my critics have concentrated on analyzing my motives and defending psychiatric slavery as benefiting the “slaves” and society alike. The reason for this impasse is that psychiatrists regard their own claims as the truths of medical science, and the claims of mental patients as the manifestations of mental diseases; whereas I regard both sets of claims as unwarranted justifications for imposing the claimants’ beliefs and behavior on others.”

He asks, “Why do we make diagnoses?”

“There are several reasons: 1) Scientific—to identify the organs or tissues affected and perhaps the cause of the illness; 2) Professional—to enlarge the scope, and thus the power and prestige, of a state-protected medical monopoly and the income of its practitioners; 3) Legal—to justify state-sanctioned coercive interventions outside of the criminal justice system; 4) Political-economic—to justify enacting and enforcing measures aimed at promoting public health and providing funds for research and treatment on projects classified as medical; 5) Personal—to enlist the support of public opinion, the media, and the legal system for bestowing special privileges (and impose special hardships) on persons diagnosed as (mentally) ill.”

Everyone has noticed the growth in the number of purportedly abnormal behaviors to be treated by the mental health monopoly over recent years, and the fact that there are always newer or better psychotropic drugs to be prescribed for the classified mental illnesses. In fact the classifications are often designed to match the specifications of the funding sources; to suit the insurance industry and the government regulators. All in all, if we examine the developing nosology set forth in the diagnostic manuals, and take note of the proliferation of subjective diagnoses made with objective pretense, and the relationship of the classifications with a developing moral code—for example, the morbid tendency of slaves to flee; neurasthenia due to the stress of industrialization; purportedly immoral homosexuality and masturbation, included and then excluded from the manuals or dismembered and tucked away in other classifications—the diagnostic manuals appear to be indexes to a fiction novel encompassing all aspects of modern life.

To wit: civilization is an incurable disease, but its symptoms can be alleviated with a proper regimen of psychotropic drug treatment and methodic counseling by licensed doctors. Further, any intelligent and sane person patient enough to study the development and current plot of this living novel (everybody is sick and needs doctors to help them) cannot help but conclude that it is not being written by scientists.

Indeed, the very proliferation of diagnoses from a few to hundreds, right down to the malingerer, the wandering fuguist with jet lag and coffee nerves, and the shy boy diagnosed with Asperger’s disorder—or a vague position on the autism spectrum, is evidence that the good doctors do not have a scientific theory nor a clear conception of sanity. Once all the kids and adults are sorted into their respective disorders, a normal person, other than a total madman, cannot be found, but the classifications will be milked for hundreds of millions of dollars every year.

That, however, is not to say that the well intentioned therapists are not as helpful as priests or lay practitioners or witch doctors, provided that the afflicted persons believe in the psychotherapy cults. If the patients themselves are faithless, at least sane people, or those who cannot tolerate misbehavior, can put disorderly people out of the way in institutions for the mentally ill.

Understandably, Szasz’ critique of his profession was not appreciated. It was a direct attack, questioning the motives of everyone involved in the mental illness racket, excepting perhaps, the neurologists who were looking for a causative organic link to mental anomalies. But then the “disease” then would not be “mental.” “Mental illness,” on the one hand, is an euphemism intended to relieve misbehaving people from blame for their condition; on the other hand, it may deemed an insult to the dignity of the human being, whose essential difference from other animals is the ability to think.

No doubt many psychiatrists have the best of intentions; they care for their patients and would like to see them behave normally, at least to make the adjustments necessary to lead a “productive” life; that is, one that adds to the gross national product at least to the extent that others do not have to support them. But mandatory “adjustment” to the status quo disturbs people who do not want to conform or who want the status quo to change. Yes, one of the main categories in the Diagnostic Standards Manual is “adjustment disorders.”

Everyone has encountered mentally disturbed or deranged individuals; “mental illness” may be a myth, but there is definitely something wrong with them, with their behavior. They do not fit into our culture, the “irresponsible insane persons (quasi-infants or idiots),” and especially adults “possessing free will” who therefore deliberately misbehave.

In any case, “behavior” is the key word. Is the misbehavior simply immoral, a moral issue rather than a question of neurological malfunction?

“As for psychiatry, it ought to be clear that, except for the diagnoses of neurological diseases (treated by neurologists), no psychiatric diagnosis is, or can be, pathology-driven. Instead, all such diagnoses are driven by non-medical, that is, economic, personal, legal, political, or social considerations and incentives. Hence, psychiatric diagnoses point neither to anatomical or physiological lesions, nor to disease-causative agents, but allude to human behaviors and human problems.”

A critical mind, kind enough to acquit psychiatry of bad intentions, might even say the psychotherapy profession is a symptom of the sick society it wants to cure, but lacks the means to alleviate the basic anxiety terribly aggravated when philosophy, the queen of the hard and soft sciences, was reduced to positivist psychology after the so-called Supreme Being was assassinated.

# #

Quoted: Szasz, Thomas. ‘Mental illness is still a myth.’ Society 31.4 (1994)

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